Is libertarian free will incoherent?

Yes, free will is an incoherent concept.

What do Nozick and Kant agree on?

Nozick takes his position to follow from a basic moral principle associated with Immanuel Kant and enshrined in Kant’s second formulation of his famous Categorical Imperative: “Act so that you treat humanity, whether in your own person or in that of another, always as an end and never as a means only.” The idea here is …

How does Kant’s ethics differs from utilitarianism from libertarianism?

Kantianism and utilitarianism have different ways for determining whether an act we do is right or wrong. According to Kant, we should look at our maxims, or intentions, of the particular action. On the other hand, Utilitarians believe that we should do actions that produce the greatest amount of happiness.

Do libertarians believe in free will?

Libertarian Free Will is the only true free will there is. If you deny that, you might as well deny that we have free will altogether. I believe we do have free will, and I have both philosophical reasons as well as scriptural reasons for holding this belief.

Does free will exist in Christianity?

The Christians who affirm that men have free will in the libertarian sense are typically Arminians, Molinists, and Open Theists. Christians who deny free will in the libertarian sense generally fall into the Calvinist camp. I have argued elsewhere that libertarian free will is the only true kind of free will.

Is libertarian free will incompatible with God’s sovereignty?

The obvious conclusion is that libertarian free will is incompatible with the sovereignty of God. Consider this passage from the book of Proverbs: “In his heart a man plans his course, but the LORD determines his steps” ( Proverbs 16:9 ).

What type of Free Will does man have?

The Free Will that exists in man is libertarian free will. Libertarian Free Will asserts that: 1: The Man is the origin and cause of his own actions. 2: The Man, in most cases, will have the ability to choose between 2 or more options.