What does Jainism say about karma?

Jains believe that karma is a physical substance that is everywhere in the universe. Karma particles are attracted to the jiva (soul) by the actions of that jiva.

What is sin according to Jainism?

Four deadly sins Jainism recognises four kashaya, which it recommends should be eschewed. These are anger, pride, deceitfulness, and greed.

How many karma are there in Jainism?

According to Jain karma theory, there are eight main types of karma (Prikriti) which are categorized into the ‘harming’ and the ‘non-harming’; each divided into four types.

What is Gyanavarniya karma?

2) Shrut-Jnanavarniya (Writing interpretation knowledge obscuring) karma The knowledge which is acquired by understanding of words, writing or gestures is known as Shrut-Jnan. The karma that obscures this process of gaining knowledge is known as Shrut-Jnanavarniya karma.

How do you lose Karma in Jainism?

Nam Karma can be shed by always being kind, loving, generous, and patient and by admiring those who are beautiful and those who are not. The observance of purity also helps to shed Ashubh Nam karma. When we rid ourselves of Nam Karma, our souls become Arupi.

What did the Jains believe stuck to beings to cause Karma?

According to the major Jain text, Tattvartha sutra: Wrong belief, non-abstinence, negligence, passions, and activities are the causes of bondage. The individual self attracts particles of matter which are fit to turn into karma, as the self is actuated by passions. This is bondage.

How do you lose karma in Jainism?

What are the 8 karma in Jainism?

Depending upon your activities, you can accumulate one or more of these eight karmas: 1) Jnanavarniya – Knowledge-Obscuring Karma 2) Darshanavarniya – Perception-Obscuring Karma 3) Antar ya – Obstructive Karma 4) Mohniya – Deluding Karma 5) Nam – Body-determining Karma 6) Gotra – Status-determining Karma 7) Vedniya – …

What is the 9th type of karma?

Karma can be accumulated in both thoughts and actions. The ninth and final consciousness, known as the Buddha nature (or Namu-myoho-renge-kyo), forms the foundations for one’s life. It is the amala-consciousness, meaning the “purest”, and cannot be tarnished by any of the karmic energy from the previous eight levels.